Under God or not under God
For children to recite “under God” each day in public schools under
the leadership of their teacher and surrounded by their peers is a
state-sponsored form of religious indoctrination that should not be
permitted.
The Circuit Court was correct in concluding that this phrase in
the Pledge of Allegiance is an unconstitutional endorsement of
religious belief; that is, the belief in monotheism. Although the
belief in one God is shared by Christians, Jews and Muslims, it is
easy to see how inappropriate it is if we imagine students being
required to say “one nation under Jesus,” “under Vishnu” or “under
Zeus” (examples the court used).
That a majority of Americans believe in God and do not believe in
Zeus does not change the fact that it is religious indoctrination in
a public school. The very purpose of civil liberties is often to
protect the rights of those who hold minority or unpopular views.
I would not want a Buddhist child, for example, to feel that the
religious tradition of other students had a special place at school,
and that his or hers was ignored or even inferior. I would welcome
the study of all religious traditions at every level of education,
but not indoctrination unless parents choose it by sending their
children to religious schools or by providing religious training
outside the public schools, which I highly recommend. Instructing
children about the change in wording in the Pledge would be a perfect
time to discuss religious freedom, diversity and tolerance --
cherished values of our way of life.
I believe that saying “under God” in the Pledge of Allegiance each
day in public schools actually teaches children only two things: 1)
it is the social norm to believe in God and 2) God is on the side of
the U.S.A. The addition by Congress of this phrase during the
McCarthy era should cause us to question underlying political
agendas. Government should stick to governing and social programs to
assist the public, and leave religious instruction to families in
partnership with their churches, temples and synagogues.
THE REV. DEBORAH BARRETT
Zen Center of Orange County
Costa Mesa
Since the Pledge of Allegiance is usually said mindlessly, with
little engagement of heart, mind and spirit, I do not think children
receive any great moral or spiritual benefit from reciting the words
“under God.”
I am not convinced that the sheer quantity of repetition makes for
a stronger impression on students. Nor do I believe that the excision
of those words will unleash a wave of atheism, rip apart the moral
fabric of our society, and advance the decline and fall of Western
civilization. I simply submit that the pledge should remain as it
reads, an affirmation of our nation’s reliance upon God and the
relevance of God’s power, wisdom and justice to our survival and
welfare.
We are, it has long been recognized, endowed by our Creator with
certain inalienable rights. In President Kennedy’s inaugural address,
he stated that “The same revolutionary beliefs for which our
forebears fought are still at issue around the globe -- the belief
that the rights of man come not from the generosity of the state, but
from the very hand of God.” While we can argue issues of church and
state, we must agree that God and country have been and continue to
be intertwined in our culture and society.
One of the keys to being one nation is the unity to be found in
the words “In God We Trust,” “So Help Me God,” and “God Save the
United States and This Honorable Court.” The president takes his oath
with his hand placed not on a dictionary, an almanac, or on “The
Federalist Papers,” but on the Bible. The fourth stanza of the Star
Spangled Banner, our national anthem, praises God for having rescued
our land and preserved us as a nation.
Will purging the pledge of “under God” propel our youth into moral
anarchy? Will it result in an increase in juvenile violence,
wholesale rebellion against parents, refusal to attend houses of
worship? No, but keeping those words sends a message that not only is
our great country under the beneficence of God, under the inspiration
of God, and under the love of God, it is also under the challenge of
God.
Being “under God” means there is a Force and a Power that
transcends country. We are answerable to that Power. We are not only
constituents of America. We are citizens of God’s kingdom.
RABBI MARK MILLER
Temple Bat Yahm
Newport Beach
“‘One nation under God’ is incorrect,” say some, “because all
nations are ‘under God.’”
“‘ ... nation under God’ is right” say others, “because God is
above our United States, and all nations.” As adults connect
“nation(s)” and “under God” differently, so must children. I was in
third grade when this phrase was added to the Pledge of Allegiance by
President Eisenhower; I cannot remember saying it otherwise.
As a child, I thought that this nation was special and wonderful
because it was “under God.” As an adult, I know that this nation is
special and wonderful because of the wisdom of our founders and
sacrificial living and giving of so many citizens during our 227-plus
years. I understand that all nations are “under God,” and that to
think we have captured and tamed and trained God to our own liking is
to fall into the “God-in-a-box” trap described by J.B. Phillips in
his wonderful, brief book “Your God Is Too Small.”
God is the loving source and hopeful destination of all persons in
every nation. Children -- of all ages -- must be taught this by their
families and beloveds. “Under God” in our Pledge of Allegiance gives
only a tiny glimpse of who God is, and some would say an inaccurate
one; others think it is a good beginning. At best, it is only a
beginning of understanding who God is.
THE VERY REV. CANON
PETER D. HAYNES
Saint Michael & All Angels
Episcopal Parish Church
Corona del Mar
Since my religion, vocation and personal convictions dictate, I
must first comment from a religious perspective. The phrase “under
God” or any acknowledgment of the Almighty is one that stands as a
reminder to all that there is someone else who is far greater than
him or herself. It is not only essential to educate the minds of our
children with science and literature, but also to ground them in the
basic and most fundamental aspect of their creation, and that is the
spiritual element. The product of an adult is made during their
childhood development years. If we only educate the minds of our
children and not the spirit, then our children will become adults
without compassion, mercy, humbleness and gratitude.
IMAM SAYED
MOUSTAFA AL-QAZWINI
Islamic Educational Center
of Orange County
Costa Mesa
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